Friday, May 27, 2016

Troth Logo


The Banner of The Troth

The Banner of the Troth is a ring of four golden apples (at the cardinal points) and four raven-heads (at the cross-points) linked by a ring of twisted gold wire with three twists between each apple/raven pair. In the middle of the ring is a golden-white Hammer with the Troth bind-rune in red upon the haft. The background is deep blue.



The eight elements of the ring show the ætt of the winds; they also show the eight worlds ringed around the Middle-Garth (Miðgarðr) - four shining, four dark. In this reading, the Hammer shows the might of their holiness brought forth into the Middle-Garth.

The apples are the golden apples of Iðunn, which give new life to the god/esses. In a larger sense, they are that life-might embodied by all the goddesses (Iðunn, Freyja, Sif) whom the etins keep trying to steal from the Ases' Garth (Ásgarðr). They are also the apples placed in the howe (as with the Oseberg ship-burial) as a sign of rebirth.

The ravens are Wodan's birds, Huginn (Thoughtful) and Muninn (Mindful); they are the sign of the wisdom and memory which shape the Troth. They are also the sign of the faring between the worlds which brings lore, life, and might into the Middle-Garth from the hidden realms - the faring of the thul and the völva, and the folk-leader who sits on the mound to speak rede.

The Troth of our folk is grounded on this matching of brightness and darkness: we, the living, draw all that we are from our dead kin - from the hidden roots of the World-Tree - and in turn, strengthen them with our life, the blessings that we pour to them and the toasts that we drink to their memory. Among the Northern peoples, there is no sundering between those who still dwell alive in the Middle-Garth and their kin who have fared to the halls of the god/esses before them

Together, the apples and the ravens also refer to the key scene from Völsunga saga, chapter I, in which Óðinn's grandson Rerir and his wife, who have had no children, pray to become fruitful. "That is now said, that Frigg heard their prayer and told Óðinn what they asked for. He was not confounded, and took his wish-maid...and put an apple (or "fruit" - KHG) in her hand and bade her go to the king with it. She took the apple and drew her crow-hide (the birds "kráka" and "hrafn" are not distinguished in Icelandic - a big black corvid is a big black corvid - KHG) upon herself and flew until she came there where the king sat upon a howe. She let the apple fall onto the king's knee. He took that apple and it seemed to him that he knew what must be done. He now went home from the howe and to his men and found the queen, and they ate that apple together", whereupon the queen became pregnant with the son who became the hero Völsi, the father of Sigmundr and Signy, after whom the Völsung line was named. For the Troth, this stands as a sign that, though the ways of our folk seemed to be barren and our god/esses gone from the earth, they heeded us when we raised our call to them again, and the heroes and heroines of our folk shall be born again, mightier for the many years of hiding and the need that has called the souls of the North to life once more.

The ring of wound gold that binds the apples and the ravens is the holy oath-ring, which is also the sign of the ring of our fellowship - truly the Ring of Troth. Three windings show between each apple/raven pair; three are hidden behind each apple and raven, so that there are twenty-four shining coils and twenty-four mirky coils. These show forth the might of the runes, both bright and dark - of that wisdom which was brought up from Yggdrasill's roots in elder days. The pattern of the thrice-wound oath-ring also calls on those three great oath-gods, Wulþur (Ullr), Tiw (Týr), and Thunar (Þórr), or, as another reading may show it, the triad of "Freyr, Njörðr, and the almighty Ase". In either case, these holy ones keep the words and deeds of the Troth true to the ways of our forebears and our own honour.

The Hammer itself was the sign of the elder Troth among the Norsemen, when our folk strove to keep their own ways whole. It is the sigil of all who follow the god/esses of the North, marked for us by the Troth's bind-rune.

The bind-rune of the Troth is formed of eihwaz, the yew-tree which has kept the fire of our folk ever-green through the long winter; nauthiz, the need-rune which has kindled that fire forth again; wunjo, which binds us all as a single clan in joy and love; and raidho, the rune of right measure, by which we are held true and following which we keep the round of the seasons and the blessings of the Troth.

The deep blue background is both the night sky and the sea - the might both of the Ases and of the Wans, who stand matched in strength, in wisdom, and in the love we bear them.


Designed by
KveldúlfR Gundarsson
Drawn by:
Gefjon

Excerpted from Chapter LVII of the 1993 edition of Our Troth, KveldúlfR Gundarsson, Editor.

This post represents official Troth policy or is an official Troth statement.

Sunday, May 1, 2016

Urglaawe: Hexenkopf Pilgrimage 2016

This information has been posted for educational purposes and may or may not represent the beliefs and practices of many members of The Troth.



Hexenkopf is a strange and sacred place located in Williams Township, Northampton County, Pennsylvania. Long associated with activity on Walpurgisnacht or Wonnenacht, this is Holle's home on this continent. For generations, people have reported seeing a White Lady on the mountain pillar or along the road, especially on the night of April 30. From the Urglaawe perspective, this is where the Wild Hunt ends and the Bright Half of the year begins.



The awesome sign at the barn of the owners greets visitors. We always arrange our visits in advance. The site is on private property, and visitors should always plan to be off of the grounds by dusk.


Young Mugwort plants announce the correct entrance into the woods. After a few more weeks, the growth will be thick.

Magnetite had been mined here, and there are said to be odd magnetic patterns here at times. Other oddities are the common sight of uprooted, upside down trees in locations where they could not simply have fallen. Some are at the very top of the pillar, clearly not having anywhere higher to fall from.


Photo credit: Bob Headley
There are four ponds or pools at the site, some of which have a history of being considered curative. That being said, though, two of them I avoid as they have radon (a common gas in Pennsylvania), one is a former magnetite ore hole that has no radon, and the last is a natural pool that is said to provide water sacred to Holle. This holy water is used at Distelfink's rituals throughout the year. 



The site is challenging because of the huge boulders and the rough brush. Indeed, the name "Hexenkopf" means "Witch's Head" because the rock formation appears like the head of a stereotypical witch depiction in the conical hat. None of us got a good pic of the "hat," but there are several large boulder deposits throughout the site.



Photo credit: Bob Headley

There are all sorts of nooks and outcroppings, including one which is a natural sanctuary, where Distelfink holds its rituals.

Photo credit: Bob Headley

In the middle of the sanctuary is a natural altar.

Photo credit: Michelle Jones
Poison Ivy does abound at the site... Fortunately, so does one of our best plant allies: Jewelweed. It came in handy several times for folks who brushed up against the Poison Ivy. 


This is a wondrous site that ties into the Hexerei myth of the Wonnenacht (Night of Joy) and the Wonnedanz (Dance of Joy, also known as the Witches' Dance).

Photo credit: Michelle Jones
Could this be the rock that the soul of Gedreier Eckhart slept in per the instructions of Holle? Hexenkopf sets one's imagination ablaze.


Our crew:

Photo credit: Michelle Jones


Hail Distelfink!


- Robert L. Schreiwer